Saturday, 18 April 2026

Social and Environmental Upgrading through Global Value Chains? A review of the book by Selwyn and Bernhold.

In Capitalist Value Chains: Labour Exploitation, Nature Destruction, Geopolitics (Oxford University Press, 2025), Benjamin Selwyn and Christin Bernhold provide a powerful critique of the mainstream global value chain (GVC) literature in its various versions. In particular, they criticise their emphasis on the possibilities of social and environmental upgrading through an expansion of GVCs. Instead, they convincingly argue that capitalist value chains (CVCs) intensify the exploitation of workers and the environment alike.  In this review, I will highlight some key contributions of the volume while raising a couple of conceptual and empirical concerns.

 

From the onset of globalisation around the late 1970s, early 1980s global production has increasingly been organised across borders. Large transnational corporations (TNCs) have emerged organising transnational production in what is frequently referred to as GVCs. Selwyn and Bernhold’s key contribution is that they locate their analysis of transnational production within what Marx referred to as the ‘hidden abode of production’. Thus, instead of GVCs, they are talking about capitalist value chains (CVCs) and ‘argue that CVCs are historically specific configurations of [international] capitalist class relations that contribute to heightened exploitation of labour and appropriation of nature by capital’ (P.6).

 

Their analysis is based on a detailed understanding of Marxist political economy and the way exploitation is increased through a combination of absolute and relative surplus extraction within CVCs (P.24). ‘Under capitalism, economic growth is driven forward by capital’s insatiable and never-ending demand for profit rather than for human or environmental need’ (P.230). Thus, the exploitation of human labour and expropriation of nature are both regarded as essential for capitalist accumulation. Even if one CVC is able to upgrade socially or environmentally, this individual success cannot be generalised as a possibility for all (P.216; P.231).

 

Selwyn and Bernhold’s second major contribution is their focus on workers’ plight. In an impressive range of empirical examples throughout the volume, they demonstrate how working people are losing out in CVCs. Key here is their notion of immiserating growth regimes. ‘Where workers do not earn sufficient wages in a normal working day to sustain their and their family’s social reproduction costs, we comprehend such dynamics as arising from immiserating exploitation organized through immiserating growth regimes’ (P.134). Rather than enabling development, CVCs cause widespread poverty. Importantly, the authors go beyond the World Bank’s international poverty line of $2.15 per day and in line with the Asia Floor Wage focus on a living wage, which also includes, for example, access to health services and education in addition to a minimum wage (P.135). Ultimately, capitalist competition ensures that poverty wages have system-wide implications. ‘Immiserating exploitation in one part of the world, and the profits deriving from it, exacerbates pressures upon capitalists in other parts of the world to adopt such strategies of accumulation’ (P.157).



Equally, Selwyn and Bernhold are extremely good in highlighting the causal dynamics underpinning relentless environmental destruction due to the expansion of capitalism through CVCs. ‘CVC hyper-specialization entails an increase in production, transportation, and energy use – accelerating climate breakdown and mass environmental ruin’ (P.206). Savings as a result of new technologies will only increase investment and accumulation due to capitalist competition, resulting in yet further environmental destruction. The increase in global trade underpinning the expansion of CVCs and the related shipping industry are a key factor of climate change (P.213). Selwyn and Bernhold, in short, successfully unmask the myth that an expansion of CVCs would help addressing the ecological crisis (P.218).

 

As impressive conceptually and empirically this volume is, there are a number of shortcomings in my view. First, CVCs have driven the transnationalisation of production, which in turn has underpinned the emergence of transnational capital as leading class fraction at the global level (Bieler and Morton 2018: 107-30). And yet, the authors portray TNCs such as Apple or Microsoft simply as US capital, being increasingly challenged by Chinese CVCs, i.e. Chinese capital. Thus, the authors are in danger of falling into a state-centric trap in their analysis of transnational capital, conflating particular class fractions with specific states. Yes, states such as the US, Japan and today China have facilitated the transnationalisation of ‘their’ large corporations. The strategic considerations of these TNCs today have, however, outgrown their initial home country setting.

 

Second, the authors overlook the structuring conditions of the capitalist social relations of production and here especially the way capitalism is inevitably prone to ever larger crises. Together, their rather state-centric approach to CVCs as well as their disregard of capitalism’s crisis tendency have significant implications for their understanding of geo-politics. Capital is presented as all powerful and almost completely dominant at the very moment, when increasing geo-political conflicts tear at its very structure. The Israeli genocide of the Palestinian people, the Russian invasion of Ukraine, the Israeli-US attack on Iran and the numerous tariff wars incited by the US not only against China but countries across the world are all signs of a global capitalism steeped in crisis. The book was completed in 2024, but some of these developments had already been apparent by then.  

 

William Robinson’s analysis of global capitalism’s crisis may provide an explanatory corrective here. Robinson illustrates well how against the background of a declining rate of profit global capitalism has become engulfed in a crisis of overaccumulation with companies increasingly struggling to find profitable investment opportunities for their record profits. ‘Since 1980, uninvested corporate cash holdings have ballooned to 10 percent of GDP in the United States, 22 percent in Western Europe, 34 percent in South Korea, and 47 percent in Japan’ (Robinson 2025: 33). As it is the role of states as nodal points in the global political economy to ensure the continuation of capitalist accumulation, more and more governments around the world step in not only trying to ensure the fortunes of ‘their’ particular capitalist class fractions, as Selwyn and Bernhold may argue, but even more importantly to attract investment by transnational capital. In other words, when analysing the internal relations between global capitalism and international geo-politics, we have to focus on the way and the degree to which the interests of transnational capital have become internalised within various state forms (Bieler and Morton 2018: 123-8). Even the US has to work hard to ensure capital investment and to date it is doubtful to what extent it will be successful at securing some reshoring of manufacturing by corporations such as Apple. Ultimately, it is this heightened level of state intervention which underpins the current volatile global geo-political environment characterised by trade wars and military conflicts.

 

I am also sceptical of the authors’ argument that ‘China has evolved from the workshop of CVCs, via technological innovation, to become a challenger to increasing numbers of US high-tech CVC firms’ (P.112). By contrast, King argues that is especially the ‘grip over the high-end of the labour process—in particular over microchips—that the United States is now wielding against China in the “trade war”’, which indicates China’s continuing subordinate position (King 2021: 238). Moreover, capitalism’s internal contradictions and related crisis tendency have affected China too. ‘A hypertrophied financial sector, including banking assets that ballooned to some $50 trillion in 2021, not including shadow finance; a runaway spiral of household and corporate debt that went from 178 percent of GDP in 2010 to 287 percent in 2021; overcapacity; a slowdown in growth rates; and social polarization’ (Robinson 2022: 73). China’s Belt and Road initiative is also a vehicle of creating profitable investment opportunities to counter its own crisis of overaccumulation. Whether China will be able to catch up or not, only the future can tell.

 

Importantly, however, Selwyn and Bernhold illustrate clearly in line with their wider argument that Chinese workers have not benefitted. Their case study of the electronics industry in China is a harrowing story of extreme exploitation (PP.148-53). They, thereby, debunk the liberal myth of Chinese development having moved millions out of poverty as well as the left-progressive phantasy that China provides a successful alternative to free market capitalism from a workers’ perspective.

 

Third, the volume is excellent in that it stretches the analysis of CVCs to geopolitics and the environment. However, there are only a few references to the importance of the sphere of social reproduction and almost none to the significance of racist forms of oppression for capitalist accumulation. Arguably, though, patriarchal and racist forms of oppression are as important for capitalist accumulation as is access to cheap natures (Bieler 2025: 920-4). One example here is provided by Selwyn and Bernhold themselves, highlighting how workers at the bottom of CVCs are paid below the value of their own labour power reproduction (P.232). Nevertheless, how would such a regime be viable unless these workers have access to resources beyond the sphere of production? In China, rural agriculture continues to ensure the reproduction of labour power in addition to wages in manufacturing (Qi 2014). Clearly, more detailed, systematic engagement with the way of how capitalist accumulation depends on expropriation in the sphere of social reproduction would have added further depth to the authors’ analysis.

 

Moreover, the authors dismiss rather quickly the concept of ‘unequal exchange’ (P.29). Nevertheless, can we not understand the way of how surplus value is siphoned off from supply firms to lead firms inside CVCs through this notion? In turn, extending our understanding by drawing on the work of Marini, we then also comprehend the structuring pressures underpinning immiserating growth regimes. In order to make up for lost surplus value to lead firms, supply firms in the periphery of CVCs are structurally compelled due to capitalist competition to intensify the (super-) exploitation of their workers, pressing wages below the value of labour power and, thus, the necessary level to ensure workers’ social reproduction (Marini 1973/2022: 132).

 

Finally, throughout the volume the authors critically review a host of mainstream literature in a whole range of different areas. As appropriate as these reviews are, I am wondering whether it would not have been more fruitful to engage with alternative historical materialist, feminist or racial capitalism literature instead. Is it not time for radical, left scholars to break loose from the confines of mainstream academia? Too often we are held back by the endless regurgitation of positivist, empiricist and ahistorical analyses, ultimately damaging our own critical explorations.

 

My criticisms should not, however, be read as dismissing the huge contributions of this book for understanding the ways CVCs really work to the detriment of workers and the environment. A must-read for everyone interested in how the latest phase of capitalism pushes humanity towards the brink.


A shorter version of this review was first published by the LSE Review of Books blog on 12 March 2026. 


Andreas Bieler


Professor of Political Economy
University of Nottingham/UK

Andreas.Bieler@nottingham.ac.uk

18 April 2026


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