Thursday, 11
May 2017, George Kokkinidis, Leicester University,
gave a seminar in the Nottingham Sumac
Centre on the objectives and principles of Greek Solidarity Co-ops
in the ongoing crisis. While Greece was bullied into accepting the restructuring demands by the
European Union (EU) in the summer of 2015, George made clear that resistance
and the search for alternatives on the ground is alive and well today. In this
blog post, I will draw on George’s presentation in an assessment of the state
of the Left and ongoing possibilities of resistance.
The state of the Left
An assessment of the chances of the Left
to take state power around the world is down-heartening. There were great hopes
for Latin America in the 2000s, when a decisive shift to the left took place
during the so-called ‘pink tide’ of more and more centre-left and left
governments. Today, however, these advances are being rolled back. Whether the
ongoing unsettling of the Venezuelan experiment, the right-with coup in Brazil
against the workers’ party government of Dilma Rousseff or the victory of the
Right in the most recent elections in Argentina, past gains are being lost.
In Europe too, there had been cause for
optimism in the 2000s. The first European Social Forum meeting of
anti-neoliberal globalisation groups in Florence/Italy in November 2002 was
characterised by a dynamism, which combined resistance to the impending war on
Iraq with a criticism and challenge of neo-liberal economics. ‘Another World,
Another Europe’ seemed indeed to be possible (Bieler and Morton, 2004). By now, however,
these hopes have evaporated. The European Social Forum is no longer active and
any European level efforts of creating a mass movement against neo-liberalism
have not met with success. The Democracy in Europe Movement 2025 (DiEM25) is
only one of the most recent examples, which has failed to attract support
beyond a circle of well-known, but ultimately isolated intellectuals.
ESF march in Nov 2002, photo by Vincenzo Fiore |
Disruptive
politics and the search for left alternatives
It would be wrong to dismiss the possibilities
of the Left by simply pointing to the electoral arena. In an important article,
Huke, Clua-Losada and Bailey contrast an emphasis on winning political power
with a focus on disruption. ‘Whereas domination-focused accounts view
resistance (somewhat melancholically) in terms of the capacity, or hope, for a
Keynesian U-Turn and/or leftists government programmes, the disruption-oriented
account we develop here makes visible passageways towards new forms of radical
emancipatory action, collective self-organisation and an autonomous
reorganisation of social reproduction’ (Huke, Clua-Losada and Bailey, 2015: 745-6).
George Kokkinidis reported on precisely this kind of disruptive practices in his presentation. Against the
background of a dramatic economic crisis with unemployment of 25% in 2016,
youth unemployment of more than 50%, a wage drop by 20% and severe cuts in
public spending, about 3391 alternative co-operatives have emerged in Greece by
2015. In his research, George has focused on those groups, which intend to
provide a clear political alternative to the current capitalist system, including amongst others Vio.Me, a building materials factory in Thessaloniki, Greece,
which after bankruptcy was taken over by its workers, who re-started production
in February 2013, as well as Pagaki, a café workers’ collective in
Athens.
These initiatives have
several key characteristics. First, as far as the organisation of work is
concerned, there are no supervisors and no hierarchy in the work place. The
emphasis is on horizontality. Work is regarded as a collective effort and every
job is considered to be equally important and equally remunerated. Wage labour
as such is rejected, every worker is part of the workers’ collective with the
same rights in determining the operations of the company.
Second, the
decision-making process is a reflection of the horizontal organisation. Key
decisions are taken in general assemblies and based on consensus. This can be
very time-consuming, but participants accept this as the process is also
self-transformative. The focus is clearly on creating autonomous spaces.
While often small in
themselves, there are increasingly efforts at building a network across Greece,
George reported. There is a general shift towards a solidarity economy, in
which these initiatives support each other in their struggles through solidarity
funds and exchange of experiences. Thus, these efforts attempt to challenge
capitalist relations through a different model of organising work and life. The
emphasis is not on getting political power in elections, but on disrupting
capitalist relations by demonstrating the feasibility of alternatives. Importantly,
these initiatives do not only create new structures, but in turn they also
support the emergence of a new morality, which is counterpoised to the utility
maximising individualist of neo-liberal economics.
Is this kind of workers’ co-operatives, emerging in Greece and elsewhere, the way through which the Left
will be able to stem the increasing brutality of capitalist exploitation?
Relevant articles by
George include:
Kokkinidis,
G. (2015) "Spaces of possibilities: Workers' self-management in Greece", Organization, 22(6):
847-871.
Kokkinidis,
G. (2015) "Post-capitalist imaginaries: The case of workers' cooperatives
in Greece", Journal of Management Inquiry, 24(4):429-432.
Kokkinidis,
G. (2012) "In search of workplace democracy", International Journal of Sociology and Social Policy, 32(3/4):
233-256.
Andreas Bieler
Professor of Political Economy
University of Nottingham/UK
Andreas.Bieler@nottingham.ac.uk
Personal website: http://andreasbieler.net
12 May 2017
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