Turkey
ranks as the worst country in terms of Gini coefficient (OECD, 2015a)
and one of the ten worst countries for workers (ITUC, 2016).
The average number of work accidents from 2007 to 2013 was 88038 – almost 240
accidents per day – of which 1189 constituted fatal accidents – almost three
deaths per day - (SGK
Statistics, 2015). The share of labour income as a percentage of Gross
Domestic Product dropped from 41% in 1995 to 32% in 2013 (ILO,
2015, p. 11 and 16). Trade union density decreased from 10.6% in 1999 to
4.5% in 2012 (OECD,
2015b).
Given
these socio-economic conditions, can labour and disadvantaged groups in civil
society develop an alternative in countering globalisation and European Union (EU)
membership? Can they form a united front through organising 'all the popular
forces in revolt against the capitalist regime' by forming class alliances (Gramsci,
1977, p. 376). If not, what are the impediments behind a united front? These
debates are significant for the Left as dissent vis-a-vis neoliberal destruction such as casualisation and
commodification and erosion of the welfare state have increasingly been articulated
by the radical right and populist policies.
1 May Protest Taksim Square, Photo by Aschevogel |
Embarking
on a historical materialist framework that draws concepts from Gramsci, the
article concludes that labour developed two rival class strategies: Ha-vet
('No-yes') and neo-mercantilism, none of which stands as an overall alternative.
The former is supported by internationally
oriented labour (workers in textile and automotive industries), socialist
oriented industrial trade union confederation (Disk) and public employee
confederation (Kesk), particular women rights/feminist groups and human rights
groups. They argue that globalisation
has `dynamited` social rights acquired at the national level. They defend
internationalism under the motto that ‘Another globalisation and Europe is
possible’. They support membership for democratic consolidation and improvement
of working standards, as the economic struggle has already been lost with the completion
of the Customs Union. Importantly, their support for an open economy does not
mean that they have internalised neoliberal restructuring. On the contrary, their
social purpose is internationalism and the creation of ‘Social Europe’.
Neo-mercantilism
is supported by nationally oriented labour (workers within the agriculture
sector), ‘statist’ industrial confederation (Türk-İş) and public employee
confederation (Türkiye Kamu Sen). They also perceive globalisation as
inevitable, but defend the nation state as a viable site for struggle. Here,
imperialism is read as an obstacle to internationalism. Forces within
neo-mercantilism are divided on membership questioning whether the EU will
provide protectionism through structural funds or trigger further
liberalisation and dismantle the nation state as an imperialist bloc. Yet, they
are united on their critical stance vis-a-vis
political issues and privileged partnership arguing that the EU discriminates
against Turkey and supports a separatist solution to the Kurdish problem. They
support membership on ‘equal terms and conditions’ as long as Turkey benefits
from structural funds and free movement of workers.
Gezi Park Protests, Photo by Ted Lipien |
There are various factors underlying this division. Structurally,
the risk
of underbidding and cleavages between established workers (workers who benefit
from relative stability in their jobs) and non-established workers (less
skilled workers mostly employed on casual conditions) have negatively affected the
Turkish labour movement. Considering nationally specific factors, Turkey’s
unionisation is fragmented with seven confederations (three in industry and
four among public employees) each organised in overlapping sectors with
differing political orientations. Second, the working class movement suffers from
anti-union legislation. Trade unions have to organise 10% of workers in the
given economic sector and overcome 50%+1 threshold in the enterprise to be
eligible for collective bargaining. Third, a labour
aristocracy has been created. For instance, when the AKP Government introduced
flexible employment, newly employed contractual public employees were directed to
Memur-Sen which increased its membership from 41.871 in 2002 to 956.032 in 2016
(Ministry of Labour and Social Security, 2017). Fourth, there was further
division as a result of identity politics. Some unionists, as a result of their
opposition to education in mother tongue for citizens of Kurdish origin,
separated from Eğitim-Sen, establishing yet another confederation (Birleşik
Kamu-Sen) in 2008.
The
strategies of the ruling class have also undermined a coherent workers
alternative, including dismissing workers who are unionised, making use of the unemployed
reserve army or Syrian migrant workers in order to prevent workers from
unionisation. Populist instruments such as social assistance programs, consumer
loans and credit cards (creating the impression that lower income groups are
economically better off) and revisions in health and education systems have also
been influential in consolidating neoliberal restructuring despite
deteriorating socio-economic conditions.
Gezi Park Protests, Photo by Alan Hilditch |
The
future trajectory is uncertain. Recent interviews conducted in December 2017 give
some hints. Labour within Ha-vet has continued to stress internationalism. Yet,
they highlighted the need to revise framework agreements with clear enforcement
mechanisms. The EU membership perspective has lost priority as reform process
has neither consolidated democracy nor improved labour conditions. In fact, EU
reforms have implied further liberalization and commodification. However, the
EU is still seen as the most plausible model. To quote an interviewee ‘Do
workers in countries within the Shanghai Cooperation Organisation have better
working conditions for Turkey to re-consider its European orientation?’ Yet, they
would clearly oppose Turkish integration into the European structure only
through market integration without a social dimension.
Labour
in Turkey has not yet managed to form a united front. Recalling two cases of
resistance of the last decade - Tekel resistance and Gezi Park protests -
reveal that opposition erupt from time to time. Authoritarian neoliberalism
with a conservative Islamic face and populist tools of the AKP regime are
approaching their limits. Youth unemployment is on the rise overruling the
populist tool of mass university education. Growth and consumption through
indebtedness is also approaching its limits. Since the 15th July 2016
coup attempt, there have been almost
50.000 arrests and more than 150.000 dismissals of civil servants with
the purge expanding to opposition including witch-hunt and dismissals of
Academics for Peace signatories.
Contradictions
as a result of commodification in the sphere of social reproduction and moments
of resistance are on the rise. See, for example, the local resistance in Artvin
Cerattepe against mining activities by the Eti Bakır firm in order to protect the
natural habitat of the area, or how heavy rains easily create floods in
İstanbul due to gentrification and absence of adequate amount of soil in the
city to absorb water (see the film Ekumenopolis). The erosion of secular education in the name of creating
of ‘pious generation’ causes protests. These instances of struggle will be determined
within the dynamics of rising authoritarianism and conditions of the state of
emergency. A viable alternative has never been more needed than now.
Elif Uzgören is a lecturer at
the Department of International Relations, Dokuz Eylul University. She
completed her PhD at the University of Nottingham with her dissertation ‘Globalization,
the European Union and Turkey: Rethinking the Struggle over Hegemony’. Her
research interests include International Political Economy, European Politics
and Turkish politics.
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