Is Capitalism Associated with Different Forms of Exploitation?

In his book Theory As History (Brill Academic Publishers, 2010), Jairus Banaji makes the claim that we should not reduce a particular mode of production to one specific form of exploitation, such as the capitalist mode to wage labour. ‘Relations of production are simply not reducible to forms of exploitation, both because modes of production embrace a wider range of relationships than those in their immediate process of production and because the deployment of labour, the organisation and control of the labour-process, “correlates” with historical relations of production in complex ways’ (Banaji 2010, 41). Instead, Banaji introduces the notion of commercial or merchant capitalism from at least the 13^th century onwards, based on the availability of finance and functioning institutions of long-distance trade, i.e. a ‘capitalism that invested widely in a range of economic sectors beyond commerce in its narrower definition’ (Banaji 2018). What this, however, overlooks is the centrality of wage labour in the capitalist mode of production and Marx’s insistence on exploitation taking place in the ‘hidden abode of production’ (see Modes of Production and Forms of Exploitation).

Distinguishing between a capitalist social formation and a capitalist mode of production, in this guest post Tony Burns provides a way of how we can retain the focus on the centrality of wage labour for capitalism, without overlooking the possibility of several forms of exploitation co-existing at the same time.

Modes of Production and Forms of Exploitation: Understanding Capitalism.

In his remarkable collection of essays Theory As History (Brill Academic Publishers, 2010), Jairus Banaji makes two significant claims about how to conceptualise capitalism and our historical understanding of it. First, capitalism as a mode of production cannot be reduced to the specific form of exploitation around wage labour; and second, understood more broadly, capitalism also needs to include the period of ‘commercial capitalism’, pioneered by Islam in the Mediterranean area as early as the eighth century AD. In this blogpost, I will critically engage with these claims.