In
his book Theory As History (Brill
Academic Publishers, 2010), Jairus Banaji makes the claim that we should not
reduce a particular mode of production to one specific form of exploitation,
such as the capitalist mode to wage labour. ‘Relations of production are simply
not reducible to forms of exploitation, both because modes of production
embrace a wider range of relationships than those in their immediate process of
production and because the deployment of labour, the organisation and control
of the labour-process, “correlates” with historical relations of production in
complex ways’ (Banaji 2010, 41).
Instead, Banaji introduces the notion of commercial or merchant capitalism from
at least the 13th century onwards, based on the availability of
finance and functioning institutions of long-distance trade, i.e. a ‘capitalism
that invested widely in a range of economic sectors beyond commerce in its
narrower definition’ (Banaji
2018). What this, however, overlooks is the centrality of wage labour in the
capitalist mode of production and Marx’s insistence on exploitation taking
place in the ‘hidden abode of production’ (see Modes
of Production and Forms of Exploitation).
Distinguishing
between a capitalist social formation and a capitalist mode of production, in
this guest post Tony Burns provides
a way of how we can retain the focus on the centrality of wage labour for
capitalism, without overlooking the possibility of several forms of
exploitation co-existing at the same time.

